| Theonomy in Christian Ethics |  | Author: Greg L. Bahnsen Publisher: Covenant Media Press
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Seller: apologiabooks Rating: 11 reviews
Media: Hardcover Edition: Third Edition, 2002 Pages: 610 Shipping Weight (lbs): 2.2 Dimensions (in): 9.1 x 6.3 x 1.5
ISBN: 0967831733 EAN: 9780967831732 ASIN: 0967831733
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Product Description The position which has come to be labeled "theonomy" today holds that the word of the Lord is the sole, supreme, and unchallengeable standard for the actions and attitudes of all men in all reas of life. It also teaches that since the fall it has always been unlawful to use the law of God in hopes of establishing one's own personal merit and justification. Commitment to obedience is but the lifestyle of faith, a token of gratitude for God's redeeming grace. Jesus said, "if you love Me, you will keep My commandments" (John 14:15). Moreover, we will strive to teach others to observe whatever He has commanded us (Matt. 28:18-20). Such healthy and necessary moral standards are surely not burdensome to the believer who bows to Christ as the Lord (1 John 5:3). Dr. Greg Bahnsen left this world for His eternal reward in Christ on December 11, 1995. We that remain are grateful to him for his labor, scholarship, love, and most of all, for his faithfulness to Christ. "Theonomy in Christian Ethics" started as a quite masters thesis in fulfillment of a Master of Theology degree from Westminster Theological Seminary in 1973. First published in 1977, this volume unexpectedly shook the theological establishment in its call for a return to God's law as the only perfect standard of righteousness for civil ethics. Twenty-five years later it continues to challenge the church to unashamedly embrace the "Word of God, contained in the Scriptures of the Old and New Testaments as the only rule of faith and life." This 25th anniversary edition of "Theonomy in Christian Ethics" offers a third preface by Dr. Kenneth L. Gentry, Jr., a larger, reformatted page over previous editions, and a few minor changes and added notes. The inclusion of the CD rom with this book offers not only an e-book form of "Theonomy", but also many other resources by Dr. Bahnsen related to the topic of Christian ethics.
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Showing reviews 1-5 of 11
A Masterpiece of Christian Philosophy December 31, 2006 Ben Hodges (Atlanta) 14 out of 15 found this review helpful
While the thrust of Bahnsen's argument can be had from reading some of the other reviews, I think a slightly different perspective is in order. Here are some important notes:
1) Theonomy does not "stand or fall" based on Bahnsen's _50 page_ exegesis of St. Matthew 5:17 ff. While it is integral, the reviewer who stated this below, I would wager, did not read the book. Theonomy is a _framework_ that is developed exegetically and logically from the entire Bible, starting in Genesis and ending in Revelation. Bahnsens' _30 page index_ of Bible passages at the end should have been a clue. There is not one passage in the Bible regarding the law that Bahnsen does not use, I am sure. He brilliantly coheres the Torah with Sts. Paul, James, Peter, and John in a manner that is _consistent with Reformed Orthodoxy_. He is firm that there is _nothing new_ in this book. The church has historically believed the thesis contained here, and he frequently goes as far back as Tertullian and Augustine to show this. I cannot emphasize this more: theonomy is developed from the _entire Bible_.
2) This book is big. It reads big. It does not read like a concise, epigrammatic literary masterpiece (like many of Rushdoony's shorter books do). Instead it is meticulous, thorough, repetitive, painstaking--big. You feel like you're reading a masterwork when you're reading it. It feels big in your hands; it feels big in your head. Some people like this; some don't.
3) Even so, Bahnsen's language is known for its supreme clarity and cogency. His repetition is welcomed (as far as I am concerned), and his laconic summaries are each highly quotable. It is a joy to read.
4) What can bog the reader down is the _insane amount_ of Biblical references, which is obviously a good problem to have. Frequently, Bahnsen will assert something and then parenthetically include upwards of 20+ references. In the preface he asks the reader to check him on it, so do it! You won't regret it! My knowledge of how to interpret the Bible greatly augmented by following his references. His immense encyclopedic knowledge of the Bible can be overwhelming at times, but you'll come out for the better.
5) Bahnsen's knowledge of Greek is also a bit overwhelming, as seen in both the 50 page exegesis of Matthew 5 and the amazingly insightful appendix 1, an exegesis of Galatians 3. While he throws around a plethora of Greek vocabulary and grammar, he usually explains it all particularly before plugging it in the interpretation; this allows the reader to still check him on his work by referencing Greek dictionaries, &c. It must be said though that his painstaking approach to Greek grammar, while enlightening to the core, can bog the reader down at moments (I won't lie).
6) Bahnsen presents an existential theory here; don't feel that you won't be edified! This book is uplifting, encouraging, and exhortative.
Some random points you will learn about: the Holy Spirit (in the context of the Old Covenant as well); a crash course (over 100 pages) on Biblical political theory; a crash course (30 pages) on anti-theonomic philosophy of many types (for more, see his _Van Til's Apologetic_...that's 800 pages); Dispensationalism; Covenant Theology; Bible interpretation; everything you ever wanted to know about the nature and use of Law (duh); the nature and use of Grace, Faith, and Love; &c.
You owe it to your spiritual life and church vows to read this book! Kierkegaard says to "realize yourself before the face of Christ." Bahnsen shows how to do this in some of the most neglected and important ways.
It'll humble you, instruct you, and exhort you.
The Magnum Opus of Theonomic Thought August 15, 2002 Peter D. Glickenhaus (Morrisville, NC United States) 26 out of 34 found this review helpful
Greg Bahnsen in this work offers the world a comprehensive hermeneutical lens by which all of life is to be viewed -- viz. God's Law. Bahnsen begins with a masterful exegesis of Matthew 5:17-20 and the following reproof of the Pharisees which lays the foundation for his thesis. Bahnsen does such a thorough job of refuting the competing views that, I must say, Mr. Cunningham (the reviewer above) has an impossible task before him (i.e., to refute Bahnsen). Bahnsen cogently presents Theonomy as a foundation to Christian thought which one cannot do without if the Christian community is to be faithful to the Word of God. He proposes that not only is the Christian to bow before the Law of God in all of life, but that ALL MEN in every realm are expected to conform to God's Law. This includes even the civil magistrate, which should rule society according to the eternal bar line of the Law's justice. He furthermore recoils at any Church/State union, but shows that Church and State alike have only one standard: God's Law. Thus, there should be a sort of checks and balances between the two administrations -- the Church holding the State accountable to rule according to the Law, and the State protecting the rights of the Church, while making sure the Church does not exceed its rights in society (e.g., by administering capital punishment, etc.). There has been much misunderstanding and controversy especially over Bahnsen's (and Theonomy's) proposal that the Law's penal sanctions should likewise be administered, which would basically amount to capital punishment for adultery, rape, homosexuality, abortion, and other crimes. Many have seen this as an element of an all too harsh OT ethic. However, if that be the case (that the OT penal sanctions are too harsh), then that would be tantamount to saying 2 very astounding things: (1) God's morality changes (2) God's perfect Law (Ps. 19) is not perfect, since it is not truly just. This is unreasonable and impugns the integrity and righteous character of God. To be faithful to God's Law for society, the civil magistrate must rule according to God's Law in every jot and tittle.I could go on and on recommending Bahnsen's book, but suffice it to say that EVERY Christian should read this book to understand how God's Law should apply to his/her life. A MUST READ!!!
An Epic Masterpiece April 6, 2009 Nathan Albright (Tampa, FL) 1 out of 1 found this review helpful
This book is widely considered among Theonomic scholars to be one of the foundational works of their school of thought, and it is easy to see why. Greg Bahnsen, in this work, manages to skillfully defend the eternal validity of the law of God in a systematic and rigorous way. First, Bahnsen opens with an introduction of the Theonomic thesis that God's standard of righteousness at all times and for all people is His law in its entirety, and then exhaustively giving the exegetical case for this from Matthew 5:17-19. After this, Bahnsen moves on to tackle one form of antinomianism, Pharisaism, showing how the law is unable to justify and empower us, because the purpose of the law is to show how we fall short of the unchanging and eternal standards of God, rather than to justify our actions before our Creator. Then Bahensen takes a bold stance and shows how the Theonomic thesis is integral to true Christianity, showing the integrity of the law (defending it from the attacks of antinomians), shows Jesus Christ's obedience to the law and the necessary continuity of the law because it alone demonstrates our need for atonement, shows how he sanctification of the Holy Spirit allows us to be obedient to God's law, and then shows how the covenants of God are united together, rather than being hostile to others as Dispensationalism assumes. After this, Bahnsen answers three supposed conflicts to the Theonomic view, showing how the Ceremonial law remains valid typologically, pointing to the actions of Jesus Christ, rather than being abrogated, explains the supposed negative passages in the Bible towards the law as condemning the wrong use of the law or the use of human tradition (see the Talmud) as law, and explaining the relationship of Theonomy with grace, faith, and love, showing how true obedience to God's law is not only not contradictory, but is directly and positively related to these three cardinal virtues. Bahnsen then touches on the NT confirmation of Theonomy and gives the functions of God's law, and then shows the antithetical values of autonomy (humanism) and latent antinomianism (where people pick and choose which laws of God they wish to obey), before turning to perhaps the boldest and most extensive part of his thesis, which is showing how God's laws are applicable to the state--in Israel, in the nations around Israel in the OT, and in the NT, as well as showing the Bible's extensive support of the separation of church and state and the implications of God's laws on penology (which is perhaps one of the more controversial elements of Theonomy). To close the book, Bahnsen attacks indifference to obedience to God, shows the blessedness of the law in the Bible, and then closes with some intriguing appendices: an exegetical study of Galatians 3:15-18, showing the roles of the civil government according to the Westminster Confession of Faith, discussing and providing Cotton's "Abstract of the Laws of New England," a Thenomic political work from the Puritans of New England in the 1600's, and then a critique of the exegetical methods of one M.G. Kline concerning the covenants of the Bible. The book as a whole is a powerhouse, one of the most powerful works one can find in its scope and thoroughness demolishing all claims one could have on biblical grounds to refuse to obey God's laws in their entirety, and also shows the characteristic Theonomic concern for the implications of God's laws on outside society. For those wishing to read a scholarly and yet passionate defense of God's laws, this book is highly recommended, and will serve an honored place in my collection of these works for a long time to come.
This work is the standard by which others will be measured July 20, 2002 Glenn Peoples (Dunedin, New Zealand) 7 out of 13 found this review helpful
If Bahnsen's discussion of the Greek term for "fulfil" in Matthew 5 is really the weakest part of the book, then we have before us an outstanding work of ethics and exegesis. The fact is, an alternative exegesis of Matthew 5 might be correct, and yet Bahnsen's Thesis would still stand. I'm currently preparing a Master's thesis in theology on the topic of the role of biblical law in contemporary government, and I have to say that despite my very best efforts, I have yet to come across a rebuttal to this work that stands up to serious scrutiny, Poythress and Co. included.This work, if allowed to speak, and if read without trying to think up rebuttals before fair examination has been given, will change the way you look at biblical law. For many Christians, Bahnsen has been responsible for a truly overwhelming paradigm shift. Fortunately, this work has been republished by Covenant Media Foundation (I can't include the URL here, but they're easy to find on the web). See for yourself what the fuss is about!
A Wake Up Call December 8, 1998 3 out of 7 found this review helpful
Dr. Bahnsen was on of this nations most articulate exegetes and ethicists the evangelical church has produced. This book is a wake up call to evangelicals who have surrendered Biblical law to "common grace" or Thomistic natural law. In the wake of this lifting up of the white flag Bahnsen blows a loud horn to wake us up to the cultural disatser this has resulted in.
Showing reviews 1-5 of 11
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